Faith, spirituality, and religion are inextricably linked to one another. Each person, even within religious communities, shapes the unique way these things relate to one another. Areligious people also have the interworkings of the three within them, but spiritual development has been shut down in secular society in favor of measurable outcomes in different areas of development. Spirituality is ignored by and large as a valid part of a person’s development.
Discussing spiritual development with secular youth workers (think coaches, mentors, tutors, after-school program administrators) could open up avenues to talk about Christ and who he is, to show how grace informs our daily walk. Opening our doors to people who are exploring their spirituality could provide us opportunities to share the benefits of a relationship with Christ and his Church.
If the church refuses to engage in conversations outside of herself about spiritual development, we may be limiting ourselves from a great opportunity to share who Christ is. I’m not sure the effort is to intellectualize our understanding of spiritual development as it is to stimulate opportunities for young people to explore their spirituality/faith/religion with fear of not meeting the standardized requirements. For the Christian worker, discussing spirituality in the secular realm could be an opportunity to be active in showing grace.
Consider Paul’s interaction with the people of Athens in Acts 17:16-34. Paul readily and actively engaged in conversations with the Stoics, the Epicureans, the Jews and others. The spirit led him to teach Christ in that pagan place. He reasoned with them, he had conversations with them. I imagine he was respectful and listened carefully to them as well as he was taken to the Areopagus to teach there. Perhaps spiritual development can be a modern day Areopagus? Certainly there are pagan thoughts, ideas, and idols that are worshipped. But what better place to show what it means to follow Christ? To show the peculiarity of grace?
Of course, that assumes that we as Christians are living peculiarly.
I don’t want to seem as though I am sponsoring some sort of state-recognized spirituality here. I don’t think spirituality standards are any more helpful than judging the validity of youth ministry by the number of youth in bible study. I do, however, think that as Christian(s)(churchworkers), we have a responsibility to be the voice of the peculiarity of Christ in every Areopagus-like place presented to us. Is this conversation one of those places?